[1] Mx. D.P. Matthews (2026) ‘Failure to compute: Systemic thinking, civilisational specialisation, and the epistemology of converging crises’, submitted to e-flux journal, April 2026. [Primary case study: Anthropic Mythos breach, Project Glasswing. Sources cited therein: UK Government AI Security Institute Evaluation, April 2026; Mrinank Sharma public statement; Bloomberg reporting on Project Glasswing breach.] [2] IPCC (2023) Climate Change 2023: Synthesis Report. Contribution of Working Groups I, II and III to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change. Geneva: IPCC. [3] Vergès, F. (2021) A Decolonial Feminism. London: Pluto Press. [Applied throughout to: (i) the colonial spread of the disciplinary university and the imposition of grid epistemologies on colonised knowledge traditions; and (ii) epistemological enclosure as the designation of one mode of knowing as rigour and the reclassification of all others as insufficient.] [4] Research Excellence Framework (2021) REF 2021: Overview Report by Main Panel D and Sub-Panels 27 to 34. Bristol: Research England. [5] Rittel, H.W.J. and Webber, M.M. (1973) ‘Dilemmas in a general theory of planning’, Policy Sciences, 4(2), pp. 155–169. [6] Levin, K. et al. (2012) ‘Overcoming the tragedy of super wicked problems: Constraining our future selves to ameliorate global climate change’, Policy Sciences, 45(2), pp. 123–152. [7] Helmreich, R.L., Merritt, A.C. and Wilhelm, J.A. (1999) ‘The evolution of Crew Resource Management training in commercial aviation’, International Journal of Aviation Psychology, 9(1), pp. 19–32. [8] Meadows, D.H. (2008) Thinking in Systems: A Primer. Edited by D. Wright. White River Junction, VT: Chelsea Green Publishing. [See also: Meadows, D.H. (1999) ‘Leverage points: Places to intervene in a system’, Whole Earth. Available at: https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/] [9] Eliade, M. (1964) Shamanism: Archaic Techniques of Ecstasy. Princeton: Princeton University Press. [For epistemological dimension of shamanic knowledge traditions; see also Ingold, T. (2000) The Perception of the Environment. London: Routledge, for relational knowledge-making.] [10] Debord, G. (1958) ‘Theory of the derive’, Internationale Situationniste, 2. Available at: https://www.cddc.vt.edu/sionline/si/theory.html [11] Vasari, G. (1550/1998) The Lives of the Artists. Oxford: Oxford University Press. [For the bottega system and the uomo universale as labour market condition; see also Kemp, M. (2004) Leonardo da Vinci: The Marvellous Works of Nature and Man. Oxford: Oxford University Press, for the compound practice structure of Verrocchio’s workshop.] [12] Gertner, J. (2012) The Idea Factory: Bell Labs and the Great Age of American Innovation. New York: Penguin Press. [For the skunkworks model as contemporary structural equivalent of the bottega’s enforced cross-domain encounter.] [13] Hamraie, A. and Fritsch, K. (2019) ‘Crip technoscience manifesto’, Catalyst: Feminism, Theory, Technoscience, 5(1). https://doi.org/10.28968/cftt.v5i1.29607 [14] Kafer, A. (2013) Feminist, Queer, Crip. Bloomington: Indiana University Press. [15] Mx. D.P. Matthews (2026) ‘Failure to compute’ [as ref. 1]. [Develops forensic mirror, complicit praxis, and Systemic Negative Panic as theoretical frameworks.] [16] Mx. D.P. Matthews (2026) ‘The Beautiful Ones: Wrong Order: Calhoun, post-nuclear endocrine disruption, pharmacopornographic governance, and the convergent crisis’, working paper, UAL Central Saint Martins. [Further development of Systemic Negative Panic within distributed refusal framework.] [17] Ellis, C., Adams, T.E. and Bochner, A.P. (2011) ‘Autoethnography: An overview’, Forum: Qualitative Social Research, 12(1). [18] Hui, Y. (2016) The Question Concerning Technology in China: An Essay in Cosmotechnics. Falmouth: Urbanomic. [19] Hui, Y. (2019) Recursivity and Contingency. London: Rowman & Littlefield International. [20] Haraway, D. (1988) ‘Situated knowledges: The science question in feminism and the privilege of partial perspective’, Feminist Studies, 14(3), pp. 575–599. [21] Haraway, D. (2016) Staying with the Trouble: Making Kin in the Chthulucene. Durham: Duke University Press. [22] Muñoz, J.E. (2009) Cruising Utopia: The Then and There of Queer Futurity. New York: NYU Press. [23] Wynter, S. (2003) ‘Unsettling the coloniality of being/power/truth/freedom’, CR: The New Centennial Review, 3(3), pp. 257–337. [24] Crowley, K. and Head, B.W. (2017) ‘The enduring challenge of wicked problems: Revisiting Rittel and Webber’, Policy Sciences, 50(4), pp. 539–547. [25] hooks, b. (1995) Art on My Mind: Visual Politics. New York: The New Press. [On aesthetic practice as survival, resistance, and creativity persisting outside and despite institutional exclusion.] [26] Ingold, T. (2013) Making: Anthropology, Archaeology, Art and Architecture. Abingdon: Routledge. [Creativity as quality of attentive engagement between body and materials; a universal capacity of perceiving, dwelling human beings rather than a specialist talent. Distinct from Ingold (2000) cited at ref. 9.]